March 18, 2016

“The Angel of Losses” and a Jewish Gateway into Science Fiction and Fantasy

Posted in Interfaith, Judaism, Pop Culture at 12:48 am by chavalah

A face for Jewish fantasy?

A face for Jewish fantasy?

A few weeks back, I wrote a review of Stephanie Feldman’s The Angel of Losses, which I found, almost immediately, to be lacking. I was trying to put the fantastical elements of the story together in my head, when I stumbled across this Strange Horizons review. It purports to talk about the novel as an example of “Jewish fantasy,” and I might even go as far as to say it’s an example of THE Jewish fantasy. Like C.S. Lewis’s Narnia stories are a re-telling of Jesus and Christian faith, Feldman’s book reworks Hassidic and Talmudic Jewish lore, which often has a magical realist tint.

I’ll try to be straightforward about the set up. Marjorie is a grad student who is mapping the provenance of the Wandering Jew. The Wandering Jew is not traditionally a Jewish invention, but rather a Christian one—said Wandering Jew was forced to wander for eternity because he rejected Christ. But Feldman claims the Wandering Jew for our own, and melds him with “the White Rebbe,” a minor character in Jewish texts who disappears into a cave, possibly to the Holy Land, and is never heard from again. In the novel “the White Rebbe” is cursed by the Angel of Losses to live an eternal life. The Angel of Losses is also called “Yode’a,” which, if my (looking up) Hebrew skills haven’t failed me, means “to know.” Otherwise the Angel of Losses is an invention, but both characters’ concerns with the Lost Tribes of Israel brings them back to a theme that peppers Jewish thought.

Marjorie’s grandfather encouraged her interest in the Wandering Jew by telling her stories as a child about “the White Magician.” It took until she found his notebooks to realize that the character was meant to be Jewish, and that he haunts his descendants. Her grandfather, not so shockingly revealed to be a Holocaust survivor who hid his religious identity after the war, is one, and Marjorie, of course, is another. An uplifting thing to note for this blog in particular is that Feldman made room for a patrilineal Jew to have access to her ancestral heritage. Always nice when the interfaith community isn’t excluded.

Marjorie teams up with Simon, a librarian/grad student researching the Lost Tribes. Then enter Nathan, a member of a religious, haredi sect who is trying to find the White Rebbe and complete his task of ending the Jewish exile by finding the Lost Tribes. (Also, he’s married to Marjorie’s sister who unknowingly embraced her roots by converting to Orthodox Judaism.) For more information on all of this backstory, try Feldman’s Q&A page for the book.

A few years ago, I touched briefly on this blog about Jews and fantasy, but now I’m actively seeking it out. Also Jews in science fiction, after reading Phoebe North’s Starglass duology, a YA dystopia taking place on a secular Jewish space ship. Here’s my to-read list so far.

There’s also a host of retellings of Biblical myths from a Jewish perspective, in order to flesh out those worlds. But for the purposes of my list, I’m sticking to authors who use Jewish history and lore to create their own worlds.

Perhaps the most invigorating thing about The Angel of Losses is how it expands the fantasy world as a whole. I know common complaints often center on how much modern stuff in the genre is a Tolkien ripoff—elves, dwarves and humans fighting medieval-style battles with magic. This book takes a very different type of magic, applies it to very different people, and explores very Jewish but also very universal themes of exile, loneliness, guilt and belonging.


1 Comment »

  1. […] online columns, I’m adding unrelated material in separate blog sections.😛 But continuing with this post, I’ve found another Jewish-themed fantasy novel! Check out King of Shards by Matthew […]

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