September 29, 2015

Recapping High Holidays and a World of Scapegoating

Posted in Interfaith, Judaism at 10:17 pm by chavalah

During the Days of Awe, Jews are supposed to apologize and seek forgiveness from the people we’ve wronged in the last year. I struggle a lot with the concept of relationships; I’m on the autism spectrum, and I find it difficult to grow close to people, even when I desire it. At school or at the job, it’s easy to feel competitive, or undervalued, or generally out of sync with your environment and the people in it, especially in the DC area. Got a mention in a few rabbinical sermons I heard last week.

But I think I made some decent strides last year. I joined a book club, I started going again to a local writers’ meetup. It might not be about bosom buddies, but it’s invigorating to be part of discussions about passions that are so central to my life. I feel like one of my biggest challenges is to open myself up to contact with the human race. (I’m doing pretty ok with the domesticated feline race. :P)

On a grander scale, I think the human race should join me in trying to make empathetic contact with the rest of the human race. During the Days of Awe, Anne Coulter tweeted something disparaging about Jews, which a bunch of antisemites picked up on to further the stereotype about Judaism’s attempt at world domination. A brown-skinned Muslim boy brought a clock to school that some of his teachers automatically assumed was a bomb.

On Yom Kippur, traditionally speaking, the head of the temple casts the sins of the people onto a goat to send out into the wilderness; this is where the term “scapegoat” comes from. Today, all humans continue to actively scapegoat each other; we condemn those who are different from us in order not to confront our own flaws. Jews are power-hungry manipulators. Muslims are terrorists. Gay people are destroying the institution of marriage.

Instead, we should look inside of ourselves. Confront the greed, the violence, the damage that we, not the shadowy Other, do to our own relationships. As we try to clear away that fog, the world, the people in it, our own lives, should become less encumbered.

G’mar chatima tova. May we all be inscribed in the book of life.

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